Yesterday, September 22nd, the First Presidency of The Church of Jesus Christ of Latter-day Saints announced that “all temple patrons and workers are asked to wear face masks at all times while in the temple,” and the letter concludes with a statement about how the church has directly encouraged members to be vaccinated, both now and in the past:
“...our urging church members to be vaccinated and to protect themselves and others from the spread of disease has precedent . . . Please do all you can to protect yourself and others so the work of the Lord on both sides of the veil can move forward.”
I have been asking myself how I would respond if President Nelson and his counselors asked me to do something else. And then urged me repeatedly to do that same thing? Would I pay attention? Would I carefully consider their message? Would I think of them in the capacity of their callings as prophets, seers, and revelators—leaders who can see things “afar off” (D&C 101:54) that I might not be able to see?
What if they “recommended,” in an official statement/letter, that I made sure I had a year’s supply of food storage? And then continually urged me to do that in subsequent official publications? If they used language like “do all you can do” to prepare for a time when food might not be available for purchase, so that I would “slow the spread” of hunger and panic . . . How would I respond?
I hope I would take a good, hard look at my food and water storage. I think that I would probably plant a bigger garden and get some books on how to save seeds. I might try to figure water collection and purification—there are probably lots of things I would do that I had not considered before. I really hope I would respond with faith and with action, even though I might not see what the First Presidency sees.
When we were in Arkansas this summer, I stopped by my friend Juli’s house for a very brief visit. In that half hour, Juli said something that has stayed with me. “I am pretty conservative in my views, but I’m also a pretty reasonable person. I wasn’t going to get the vaccine, but when the prophet said “do all you can do” it really hit me and made me think. I decided to go ahead and get vaccinated.”
I love how Juli described herself as “reasonable.” I think the church’s statements about COVID and vaccinations have been characterized by by both reason and love. There is no element of shaming people or finger-pointing, because if you “convince” someone by shaming them, it is a sign of a broken relationship.
The facts are presented:
We want to keep temples open
COVID-19 cases are increasing
Masks slow the spread of disease
Vaccines slow the spread of diseases
The church asked members to be vaccinated against smallpox in 1900
And against polio in 1957
And counsel is lovingly given:
Wear masks in the temple
We urge you to be vaccinated and to protect yourself and others
Do all you can to protect yourself and others so the work of the Lord on both sides of the veil can move forward
I know I am not the first to see a correlation between the brazen serpent in Moses’ time (Numbers 21:9) and the current debate about COVID vaccinations. It’s easy to dismiss the comparison because the vaccination seems more socially, politically, and economically nuanced than simply “looking” at a brass serpent to be healed.
But if it was so simple, why did some people refuse to look?
Many things have changed over the centuries, but I think human nature is still a constant. I am sure those Israelites had their personal reasons that were important to them:
- He may be a prophet, but he is still just a man
- I am not a blind follower
Moses is leader of our people, but he’s not the leader of my tribe
That’s dumb. How can you guys believe that looking at a statue will heal you?
I might still get bitten by a fiery serpent, even if I look
Nephi confirmed the human nature element when he explained
...he prepared a way that they might be healed; and the labor which they had to perform was to look; and because of the simpleness of the way, or the easiness of it, there were many who perished (1 Nephi 17:41).
Alma had something to say about it, too.
But there were many who were so hardened that they would not look, therefore they perished. Now the reason they would not look is because they did not believe that it would heal them. O my brethren, if ye could be healed by merely casting about your eyes that ye might be healed, would ye not behold quickly? (Alma 33:20-21)
So why am I taking time to write all these thoughts down? Am I trying to “shame” the handful of people who read my blog into getting vaccinated?
No, guys. I just want my friends and family (my loved ones!) to be safe. Not only do I want them to be safe from contracting or spreading COVID-19 . . . I want them to be safe from what might even more more serious: disregarding or justifying away the counsel of a living prophet. I know it sounds so weighty to put it this way, but I pray that this post may be read in the spirit it is written: with sober concern and genuine love.
I have been listening to a great podcast called “Follow Him” every week, which is a companion to the Come, Follow Me curriculum. Just a week ago was the CFM lesson about Zion’s Camp, and I taught that lesson again when I substituted in seminary. I also re-read a devotional that David A Bednar gave about Zion’s Camp and its modern-day correlations. I learned so much from Brother Scott Woodward on the CFM podcast, from the Come Follow Me lesson, from sections 102-105, and from Elder Bednar. My mind expanded as I recognized correlations between the challenges the church faced in 1834 and the modern challenges experienced by the church in 2021, 187 years later.
I love this sentence from Come, Follow Me:
Rather than questioning the value of this seemingly unsuccessful task, [faithful members of Zion’s Camp] learned that the real task is to follow the Savior, even when we don’t understand everything.
I also love the thoughtful questions that are always posed in Come, Follow Me:
How can these principles help you in your own trials of faith?
Those early saints who made the difficult, 900-mile, weeks-long journey from Kirtland to Clay County were hoping for an outcome they never saw, which surely tested and tried their faith—Elder Bednar says it was a time of “testing, sifting, and preparing.” But the saints who followed the prophet, despite the hardship they endured, were able to draw upon the faith they gained from that experience during the hard times to come.
That lesson of following the prophet, even when the outcomes may not be what we anticipate, has never been more relevant than it is today.
In his devotional about Zion's Camp, Elder Bednar shared this quote from President Harold B. Lee:
We are now going through another test—a period of what we might call sophistication. This is a time when there are many clever people who are not willing to listen to the humble prophets of the Lord. … It is rather a severe test.
Then Elder Bednar added his own counsel:
[This] test of sophistication is the companion to the test of prosperity and ease. How important it is for each of us to observe, learn from, and follow the Brethren.
One reason I wrote these thoughts down is because I want to help my loved ones without shaming or virtue-signaling or I-told-you-so-ing. I want to show love, compassion, and understanding the way the Savior always does. But another reason I wrote it down is a reminder for myself. I sincerely hope that I will be humble enough to follow modern-day prophets, even when it is counsel that goes against other beliefs I might hold. And I hope my friends and family members will lovingly help me to “look, and live” (Alma 33:19) when I am wrestling with doubts, fears, and concerns, as we all do.
At some point in each of our lives, we will be invited to march in our own Zion’s Camp. The timing of the invitations will vary, and the particular obstacles we may encounter on the journey will be different. But our ongoing and consistent response to this inevitable call ultimately will provide the answer to the question “Who’s on the Lord’s side?”
The times to show are now, today, tomorrow, and forever. May we ever remember the related lessons of testing, sifting, and preparing and of observing, learning from, and following the Brethren.


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